"But why dwell on the commonplace rubbish which the
starving were driven to feed upon, giver that what I have to recount
is an act unparalleled in the history of either the Greeks or the
barbarians, and as horrible to relate as it is incredible to
hear?" 
The
Siege of Jerusalem,
AD 70 by Josephus
Jerusalem fell, after a siege, to a Roman army under
Titus. Josephus was a Jew who had gone over to the
Romans.
Throughout the city people were dying of hunger in
large numbers, and enduring unspeakable sufferings. In every house
the merest hint of food sparked violence, and close relatives fell
to blows, snatching from one another the pitiful supports of life.
No respect was paid even to the dying; the ruffians [anti-Roman
zealots] searched them, in case they were concealing food somewhere
in their clothes, or just pretending to be near death. Gaping with
hunger, like mad dogs, lawless gangs went staggering and reeling
through the streets, battering upon the doors like drunkards, and so
bewildered that they broke into the same house two or three times in
an hour. Need drove the starving to gnaw at anything. Refuse which
even animals would reject was collected and turned into food. In the
end they were eating belts and shoes, and the leather stripped off
their shields. Tufts of withered grass were devoured, and sold in
little bundles for four drachmas.
But why dwell on the
commonplace rubbish which the starving were driven to feed upon,
giver that what I have to recount is an act unparalleled in the
history of either the Greeks or the barbarians, and as horrible to
relate as it is incredible to hear? For my part I should gladly have
omitted this tragedy, lest I should be suspected of monstrous
fabrication. But there were many witnesses of it among my
contemporaries; and besides, I should do poor service to my country
if I were to suppress the agonies she went through.

*The following is graphic & disgusting - be
forewarned
Among the residents of the region
beyond Jordan
was a woman called Mary, daughter of Eleazar, of
the village of Bethezuba (the name means "House of Hyssop"). She was well off,
and of good family, and had fled to
Jerusalem with her relatives, where she became involved with
the siege. Most of the property she had packed up and brought with
her from Peraea had been plundered by the tyrants [Simon and John,
leaders of the Jewish war-effort], and the rest of her treasure,
together with such foods as she had been able to procure, was being
carried by their henchmen in their daily raids. In her bitter
resentment the poor woman cursed and abused these extortioners, and
this incensed them against her. However, no one put her to death
either from exasperation or pity. She grew weary of trying to find
food for her kinsfolk. In any case, it was by now impossible to get
any, wherever you tried. Famine gnawed at her vitals, and the fire
of rage was ever fiercer than famine. So, driven by fury and want,
she committed a crime against nature. Seizing her child, an infant
at the breast, she cried, "My poor baby, why should I keep you
alive in this world of war and famine? Even if we live till the
Romans come, they will make slaves of us; and anyway, hunger will
get us before slavery does; and the rebels are crueler than both.
Come, be food for me, and an avenging fury to the rebels, and a tale
of cold horror to the world to complete the monstrous agony of the
Jews." With these words she killed her son, roasted the body,
swallowed half of it, and stored the rest in a safe place. But the
rebels were on her at once, smelling roasted meat, and threatening
to kill her instantly if she did not produce it. She assured them
she had saved them a share, and revealed the remains of her child.
Seized with horror and stupefaction, they stood paralyzed at the
sight. But she said, "This is my own child, and my own handiwork.
Eat, for I have eaten already. Do not show yourselves weaker than a
woman, or more pitiful than a mother. But if you have pious
scruples, and shrink away from human sacrifice, then what I have
eaten can count as your share, and I will eat what is left as
well." At that they slunk away, trembling, not daring to eat,
although they were reluctant to yield even this food to the mother.
The whole city soon rang with the abomination. When people heard of
it, they shuddered, as though they had done it themselves.
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